Al-Attas, Syed Muhammad Naquib. Islam and Secularism. Kuala Lumpur: ISTAC, 1993.

_____. Prolegomena to the Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam. Kuala Lumpur: International Institute of Islamic Thought and Civilization, 1993.

Al-Ayyubi, Sholihudin. “Konsep Kebenaran dalam Perspektif al-Qur’an.” Fikroh: Jurnal Pemikiran dan Pendidikan Islam 11, no. 1 (2018): 54–78. DOI: 10.37812/fikroh.v11i1.34. DOI: https://doi.org/10.37812/fikroh.v11i1.34

Al-Farabi. On the Perfect State, translated by Muhsin Mahdi. Oxford: Clarendon Press, 1985.

Al-Faruqi, Ismail Raji. “Tafsir and Kalam: The Problem of Interpretation.” Islamic Studies 21, no. 3 (1982): 207–219.

_____. Tawhid: Its Implications for Thought and Life. Herndon, Virginia: International Institute of Islamic Thought, 1982.

Al-Ghazali. Deliverance from Error, translated by Mohammed A. Abu Rabi’. Louisville, KY: Fons Vitae, 1997.

Ali, Sabrina Salsabilla, and Muhammad Imamul Muttaqin. “Urgensi Pembelajaran Akidah Islam dalam Membentuk Karakter Religius Siswa.” Al’Adalah 25, no. 1 (2022): 115–24. DOI: 10.35719/aladalah.v25i1.288. DOI: https://doi.org/10.35719/aladalah.v25i1.288

al-Khawarazmi, Abu al-Qasim Jarullah Mahmud ibn Umar al-Zamakhshari.

Al-Kasyaf ’An Haqaiq al-Tanzil wa ’Uyun al-Aqawil fi Wujuh al-Ta’wil. Beirut: Dar al-Maarefah, 2009.

Al-Qaradawi, Yusuf. The Lawful and the Prohibited in Islam. Kuala Lumpur: Islamic Book Trust, 2010.

Al-Zamakhshari. Al-Kashshaf ’an Haqaiq Ghawamid at-Tanzil. Beirut: Dar al-Kutub al-Ilmiyah, 1183.

Andika, Andika. “The Existence of Religion within Technological Progress in Modern Society.” Al’Adalah 25, no. 1 (2022): 11–20. DOI: 10.35719/aladalah.v25i1.86. DOI: https://doi.org/10.35719/aladalah.v25i1.86

Anwar, Endang Saeful. "Tafsir dalam Perspektif Teologi Rasional: Studi Pemikiran Mu’tazilah pada Tafsir al-Kasysyaf Karya Zamakhsyari." Al-Fath 13, no. 1 (2019), 87–114. DOI: 10.32678/alfath.v13i1.2894. DOI: https://doi.org/10.32678/alfath.v13i1.2894

Arroisi, Jarman. “Catatan atas Teologi Humanis Hasan Hanafi.” Kalimah 12, no. 2 (2014): 171-195. DOI: 10.21111/klm.v12i2.235. DOI: https://doi.org/10.21111/klm.v12i2.235

_____. “Spiritual Healing dalam Tradisi Sufi.” Tsaqafah 14, no. 2 (2018): 323-

DOI: 10.21111/tsaqafah.v14i2.2459. DOI: https://doi.org/10.21111/tsaqafah.v14i2.2459

_____. “Tauhid dalam Surat al-Fatihah: Studi Analisis Konsep Worldview Islam.” Studia Qur’anika 4, no. 1 (2019). DOI: 10.21111/studi Qur’an.v4i1.3243. DOI: https://doi.org/10.21111/studiquran.v4i1.3243

Arroisi, Jarman, and Syamsul Badi’. “Konsep Harga Diri: Studi Komparasi Perspektif Psikologi Modern dan Islam.” Psikologika: Jurnal Pemikiran dan Penelitian Psikologi 27, no. 1 (2022): 89–106. DOI: 10.20885/psikologika.vol27.iss1.art7. DOI: https://doi.org/10.20885/psikologika.vol27.iss1.art7

Arroisi, Jarman, and Ahmad Rizqi Fadlilah. “Konsep Hasrat Perspektif Deleuze dan al-Ghazali: Analisis Perbandingan Makna Hasrat dalam Psikologi.” Islamadina: Jurnal Pemikiran Islam 23, no. 1 (2022): 63–83. DOI: 10.30595/islamadina.v23i1.8954. DOI: https://doi.org/10.30595/islamadina.v23i1.8954

Arroisi, Jarman, and Amir Reza Kusuma. “Menelaah Problem Terapi Yoga Perspektif Ibnu Taimiyah.” Jurnal Penelitian Medan Agama 12, no. 2 (2021): 90-100. DOI: 10.58836/jpma.v12i2.11427. DOI: https://doi.org/10.58836/jpma.v12i2.11427

Arroisi, Jarman, and Novita Sari. “Ba-hagia Perspektif Syed Muhammad Naquib al-Attas.” Fikri: Jurnal Kajian Agama, Sosial dan Budaya 5, no. 2 (2020): 183–196. DOI: 10.25217/jf.v5i2.1160. DOI: https://doi.org/10.25217/jf.v5i2.1160

Asfiati, Asfiati. “I’jaz al-Qur’an in the Views of al-Zamakhshari and Sayyid Quthb Futurologi Pendidikan Islam.” Fitrah: Jurnal Kajian Ilmu-ilmu Keislaman 8, no. 1 (2014): 107. DOI: 10.24952/fitrah.v8i1.342. DOI: https://doi.org/10.24952/fitrah.v8i1.342

Aslan, Reza. Zealot: The Life and Times of Jesus of Nazareth. New York: Random House, 2013.

Averroes. On the Harmony of Religion and Philosophy, translated by George F. Hourani. London: Luzac, 1953.

Avicenna. The Metaphysics of the Healing, translated by Michael E. Marmura. Provo, UT: Brigham Young University Press, 1999.

Banor, Sulkifli. "Penafsiran al-Zamakhsyari terhadap Ayat-ayat Mutasyabihat dalam Tafsir al-Kasysyaf." Al-Mutsla 2, no. 1 (2020): 1-25. DOI: 10.46870/almutsla.v2i1.43. DOI: https://doi.org/10.46870/almutsla.v2i1.43

Fakhry, Majid. A History of Islamic Philosophy, 3rd Edition. New York: Columbia University Press, 2004.

Hallaq, Wael B. Ibn Taymiyya Against the Greek Logicians. Oxford: Clarendon Press, 1993. DOI: https://doi.org/10.1093/acprof:oso/9780198240433.001.0001

Hasan, Amin. “Menyusuri Hakikat Kebenaran: Kajian Epistemologi atas Konsep Intuisi dalam Tasawuf al-Ghazali.” At-Ta’dib 7, no. 2 (2012). DOI: 10.21111/at-tadib.v7i2.71. DOI: https://doi.org/10.21111/at-tadib.v7i2.71

Hasan, Nasaruddin Umar. Filsafat Ilmu: Sebuah Pengantar Populer. Yogyakarta: Pustaka Pelajar, 2017.

Irawan, Dedy, and Ridani Faulika Permana. “Konsep Kebenaran dalam Perspektif Islam dan Barat: Studi Komparatif.” Tasfiyah 4 (2020): 139–162. DOI: 10.21111/tasfiyah.v4i1.3965. DOI: https://doi.org/10.21111/tasfiyah.v4i1.3965

Lidinillah, Mustofa Anshori. “Iqbal’s Thoughts on Self-Affirmation in Contemporary Human Rights Discourse.” Al’Adalah 25, no. 2 (2022): 247–260. DOI: 10.35719/aladalah.v25i2.296. DOI: https://doi.org/10.35719/aladalah.v25i2.296

Mu’tazza, Ma’bad Fathi. “Konsep Tabattul menurut az-Zamakhsyari dalam Tafsir al-Kasysyaf dan Wahbah az-Zuhaili dalam Tafsir al-Munir: Analisis Hermeneutika Gadamer.” Undergraduate Thesis. UIN Walisongo Semarang, 2022.

Nasr, Seyyed Hossein. Islamic Life and Thought. Albany: State University of New York Press, 1996.

_____. Islamic Philosophy from Its Origin to the Present: Philosophy in the Land of Prophecy. Albany: State University of New York Press, 2006.

Nurcholish, Mohammad. Islam dan Logika. Bandung: Mizan, 2003.

Ramadan, Tariq. Radical Reform: Islamic Ethics and Liberation. Oxford: Oxford University Press, 2009. DOI: https://doi.org/10.1093/acprof:oso/9780195331714.001.0001

Saeed, Abdullah. Islamic Thought: An Introduction. London: Routledge, 2018.

Saputra, Ahmad Aldi, Muhammad Noupal, and Ahmad Soleh Sakni. “Fungsi Akal dalam Pemikiran Pembaharuan Modern Islam.” El-Fikr: Jurnal Aqidah dan Filsafat Islam 3, no. 2 (2022): 68–85. DOI: 10.19109/el-fikr.v3i2.15062. DOI: https://doi.org/10.19109/el-fikr.v3i2.15062

Suhardianto, Dja’far. Filsafat Pendidikan Islam: Sebuah Pengantar. Yogyakarta: Pustaka Pelajar, 2011.

Taymiyyah, Ibn. The Fundamental Principles of Islamic Jurisprudence, translated by Muhammad Abdul Rahman Abu Zahra. Riyadh: Darussalam, 2019.

Ummah, Fiena Saadatul. “Islam dan Etnisitas dalam Pendekatan Antropologi.” Al’Adalah 24, no. 1 (2021): 55–62. DOI: 10.35719/aladalah.v24i1.65. DOI: https://doi.org/10.35719/aladalah.v24i1.65

Wahidin, Ade. “Wahyu dan Akal dalam Perspektif al-Qur’an.” Al-Tadabbur: Jurnal Ilmu al-Qur’an dan Tafsir 2, no. 02 (2017). DOI: 10.30868/at.v2i02.101.

Wibowo, Agus. Filsafat: Sebuah Pengantar Ringkas. Jakarta: PT Gramedia Pustaka Utama, 2014.

Yasin, Yasin. “Teori Kebenaran dalam (Hukum) Islam Studi Kritis Filsafat, Agama dan Ilmu Pengetahuan.” Jurnal Ilmiah al-Syir’ah 6, no. 2 (2008). DOI: 10.30984/as.v6i2.247. DOI: https://doi.org/10.30984/as.v6i2.247

Yunus, Firdaus M., Syamsul Rijal, and Taslim HM Yasin. “Konsep Akal Menurut Perspektif al-Qur’an dan Para Filsuf.” Ar-Raniry International Journal of Islamic Studies 7, no. 2 (2020): 56–69. DOI: 10.22373/jar.v7i2.

Yusron, M. Agus. “Pendekatan Semantik al-Zamakhshari dan Ibnu Athiyyah: Perbandingan Penafsiran Makna Ayat-ayat Kalam.” Thesis. Institut PTIQ Jakarta, 2015.